A Lokean Type of Courage

One of the biggest groups of people who tend to find themselves interacting with Loki are those who have been abused in some way. The ones who have lost themselves and need to be guided back – who need to learn who they are again. Loki teaches us that it’s okay to not be okay. He teaches us that it’s okay to be wounded and feel the wound so that it can heal properly.

Until Loki came into my life, I had pushed the abuse that I dealt with growing up to the back of my mind. Learned to suppress it, to minimize it, to rationalize it into being less bad than it actually was. To some extent, I still do that. Because there’s the fear that follows me around that people are going to think less of me if they understand what I went through. That they are going to think me weak because I didn’t stop it, that they won’t understand that I couldn’t stop it.

It’s easy to tell people that I grew up in an alcoholic home and let them draw their own conclusions from there. It’s harder to explain the stark terror that I felt when my mother started drinking. The more alcohol consumed, the more violent and unreasonable she became. She would yell terrible things at me, telling me that no one would ever love me, that I was the reason she drank, that I could do nothing right. And I took that all to heart.

Because when my mother started drinking, I was eight years old. Up until that point, my mother had been the most incredible, doting mother that a child could ask for. She taught me how to read. She waited with me in the freezing cold for the bus to school. She made me snacks for when I got home from school. There was no one in the world that I loved more.

And then, like someone had flipped a switch, she became someone I didn’t know. Someone who terrified me because I couldn’t understand where my mother had gone. My life became a pursuit of escaping the terror she inflicted in me. I wanted to be anywhere but near her. Because I took what she said about her drinking being my fault to heart – I believed that I had caused the change.

So I did everything I could to be the perfect child. I performed well academically. I did my chores without complaining. I wanted my mother to be proud of me because I had this idea in my head that if I just did enough well enough that I could fix her. And I wanted to fix her because I missed the woman who had spent hours teaching me to read. Who had cared enough about me to stand beside me in the winter to make sure I got to school okay.

Occasionally, there would be flashes. Moments of sobriety where I would see her. In those moments, she taught me how to keep from being bullied. She taught me how to spot potential threats and how to guard against them. She also taught me how to deal with my empathic gift. And I loved her during those moments because that was the woman who I recognized as my mother. There was her, and then there was the woman she became when she drank.

She became domineering – everything was micromanaged. I had to fetch her drinks and fix them perfectly – eight ice cubes in each glass of water. I had to bring her glasses full of vodka. To this day, I cannot stomach the smell of pure vodka. If it’s in a mixed drink, I can always taste it. I told one of my ex-boyfriends this. He didn’t believe me, made a drink without telling me what he put in it, and I took one sip and handed it back to him. There was less than a thimbleful of vodka in the glass. The reason I can always taste it – the first time I ever tasted vodka, my mother forced it down my throat. I was twelve years old.

When I didn’t do something to her satisfaction, her favorite method of discipline was to use the handle of a broom as a cane. Compliance is pretty much guaranteed when you know that disobedience results in that level of pain. Because of that threat, as well as the continuous emotional abuse she threw at me, I lived in perpetual fear. I learned how to keep my head down and my mouth shut. I didn’t want to risk her ire – it was a matter of survival.

I constantly felt pulled in two directions – I loved her and I hated her. I wanted her to die, I wanted her to be better. She was in and out of the hospital up until I turned fifteen, when she passed away. With her death, my entire world fell apart. I blamed myself because I had occasionally wished for it to happen. I was tormented by guilt, feeling responsible for her death as well as feeling guilty for feeling relieved because she was gone. My beloved tormenter was gone forever.

What I didn’t realize until years later was that she had left me with incredible emotional scars. I couldn’t trust people properly – I went into relationships expecting them to fail. I was defensive, scared that people could see the me underneath – the broken, flawed me. The one who felt like she was falling apart. I pushed people away in a twisted effort to test their ability to handle my brokenness. No matter how successful I was at what I did, no matter what accomplishments I laid claim to, I always felt hollow. Empty. Because being successful meant nothing to me if I wasn’t the most successful. My mother succeeded in turning me into a perfectionist, incapable of appreciating my own success without feeling inferior for not being the best. And I hated it because I knew that other people would be happy doing the things I’d done. They would appreciate them. And all I had was this bitterness towards not being the best, about failing to win the best and most impressive awards.

To say that I don’t still contend with these feelings today would be dishonest. I still struggle with maladaptive perfectionism. I still struggle with the double-bind thinking that was dumped on me by my alcoholic mother. And I still sometimes feel that I will never be good enough. Not for myself, not for other people. But now, rather than have them define my life, they are just the bad days. The ones that fall in-between the mostly good ones.

Because Loki, when he came into my life, he made me face my past. He made me own up to myself. He forced me to stop minimizing the damage that had been done because wounds left untreated tend to fester. Facing my past wasn’t an easy thing to do. Learning to trust wasn’t an easy thing to do, especially because I had to learn to trust the world again. I learned to distrust it as soon as my mother started drinking. Started being afraid that everything I saw and felt wasn’t real, that there was an illusion separating truth from fiction because in no real world would my mother become what she became. I stopped trusting myself.

And self-trust is the first step in self-knowledge. How can you know yourself if you can’t trust yourself to distinguish reality from illusion, truth from deceit? I still struggle to trust myself. I may always struggle with that, but that’s okay. I’ve learned that it’s okay not to be perfect. That it’s okay to have wounds, as long as you are actively seeking to close them (festering wounds do no one any good), and I have learned that there’s a strength in me that few people can match because I had to go through hell to get to where I am today.

So when I say that the biggest group of people who are drawn to Loki’s path are those who have been abused, please understand that I say this with the understanding of someone who has gone through hell and come out the other side. You can’t come out unscathed – you come out scarred and battle-hardened. Lokeans are some of the fiercest people, some of the hardiest warriors, on the face of the planet because we’ve all lived through our share of wars.

When other people point to Loki and make claims that he isn’t a god, that he’s a Norse devil, or that he only finds purchase among the weirdest and fluffiest of people, it infuriates me. Because I’m not a fluffy person – no one who goes through what I’ve been through comes out of it and becomes the happy-go-lucky rainbows-and-unicorns kind of person that “fluffy” implies – and none of the Lokeans I know are very fluffy either. Scared, yes. Vulnerable, sometimes. But being willing and able to admit to fear and vulnerability isn’t a weakness – it’s one of the greatest strengths that we possess because being honest about fear? There’s no greater courage.

A Thought Occurred to Me

The war between the Aesir and the Vanir – what if that had nothing to do with which tribe of Gods thought they were entitled to the worship of men, which is the common assertion of many different Heathen groups?

What if, instead, allegorically, that battle is supposed to be the battle between the masculine and feminine forces of the universe? The Aesir are all pretty masculine in their energies. The Vanir are fairly feminine in theirs. The only God that ties them together is Loki.

Anyway, food for thought. Not sure I’m convinced of this theory yet, but it is something that popped into my head as I was researching, of all things to be researching, the history behind the names of the months.

An Eclectic Type of Courage

Like anyone who walks an eclectic path, I have my own worries and anxieties to contend with. But the greatest fear I deal with is the fear of never finding a place where I fit or a place that fits me. Being eclectic is terrifying because it means that you are constantly rejecting what other people are telling you, discarding certain things that others insist are true because you realize that those things aren’t true for you. It means you are constantly picking things up that others are rejecting as false, realizing that what others see as false sometimes rings true for you. Walking an eclectic path becomes an art of pulling truths from many different paths and discarding some and retaining others until you have created a mosaic of truth for yourself.

As you look at other paths, however, you can’t help asking yourself if you’re doing the right thing. Can’t help wondering if it’s somehow wrong or unnatural to pull from so many different traditions. Can’t help thinking that maybe other people are right about sticking to one tradition. That maybe there is one path better than another. That voice is always there. Maybe that voice comes from growing up in a culture that is largely influenced by monotheistic faiths, or maybe it is an intrinsic human quality. Whether culture-derived or inherently human, all of us wonder occasionally if what we are doing is right.

And, if you’re like me, you often find yourself wondering if you’ll ever be able to find a place where other people will truly accept you as you are. You wonder if you’ll ever find a place where you feel safe. Where no one is going to single you out as the one exception to the norm. And, for me, it doesn’t just happen in my spiritual life. I’ve been singled out for a lot of things in my life. Some of them good, all of them awkward. Because every time someone singles me out for something, whether it’s done with good intentions or ill ones, I am made aware, yet again, of how different I am from the people around me.

There’s a type of despair that comes with that. An exasperation for people who are blinded by their own abilities to recognize and celebrate difference. But that exasperation is one born from fear. Fear that the people around me are right. Fear that maybe there is no place for me here. No place for me to forge my own path. Fear that I may have to cave and follow someone else’s rules just for a chance at companionship.

There are many people out there, of many different faiths, who reject eclecticism out of hand, and, so, reject anyone who follows an eclectic path. Many faiths, many traditions teach that religion isn’t something you can scrapbook together, that there are defining concepts of a particular spiritual path that absolutely cannot be laid to the side in favor of another concept. And most people who follow those faiths are entirely agreeable with the major concepts of those paths. But some of us – some of us aren’t.

Some of us attend the rituals of our chosen path with trepidation, wondering if the people we are chanting with would accept us if they knew that we didn’t agree with everything. In the case of other eclectic heathens, wondering what the group will do if it comes out that we honor Loki. That one little discrepancy among a group can get a person thrown out of it. People who are supposed to be kin turn on each other because the paths look a little different. Perhaps it doesn’t always happen that way – in fact, it probably rarely does. But that doesn’t diminish the fear. The terror of being found out.

And it doesn’t diminish the truth that we have, yet again, found something that makes us different. Something that keeps us separate. Because even as we crave companionship and kinship with those that walk similar paths to ours, we understand, as eclectics, one of the hardest truths of all. That the only person who can walk a spiritual path, even when following the teachings and guidance of others, is the person themselves. We are all solitaries when it comes to our pursuit of truth. It’s just that, as eclectics, we tend to spend more time walking the solitary road than our friends who walk the more well-worn paths.

That doesn’t, however, diminish the fear of walking a path completely of our own making. As an eclectic, the decisions made about the spiritual path you walk are completely your own. Being able to look at multiple concepts presented as spiritual truths, all of them conflicting, and say “This one is right for me,” requires an extreme amount of trust in yourself, the world around you, and the presence of the divine in your life. To walk an eclectic path requires some of the greatest courage to be found, as an eclectic must, every day, look into the abyss of the unknown and decide what route to take.

On Being an Eclectic Heathen

I’ve been thinking for a while about what umbrella my faith really falls under. My beliefs are pretty unique, and I’m highly aware that I don’t fit within any particular Pagan mold. Ever since I started researching Paganism, over 16 years ago now, I realized that to be true. Every path I’ve ever tried has been interesting and intriguing in some ways, and in others, I’ve felt a complete disconnect.

A big reason for that disconnect, however, is that I grew up learning how to channel energy as an Empath. I grew up learning proper energy-work techniques that I never saw replicated in the Pagan traditions I tried out.

When I first started researching Paganism, the first path I came across was Wicca. When I started reading about Wicca and learning about the rituals used, especially all the tools required, I knew Wicca wasn’t for me. Energy-work (or magic, whichever term you prefer) doesn’t require the rigorous tool-based ritual format that Wicca seems to prefer. I also hated spelling magic with a k because you either believe in magic or you don’t. Adding a k to the end of the word does not make it any easier to suspend disbelief if disbelief exists.

In any case, I realized that what I enjoyed about Wicca were the older arts sometimes in use. Astrology and Numerology both fascinated me. I started researching those on my own, and I have a decent amount of understanding of both. I know enough to use those arts to understand myself a little better, and that’s really all I need.

But those were the only things I enjoyed about Wicca, and astrology and numerology are far older than Wicca is. The extreme focus on having two deities, one Goddess and one God, known via multiple names, didn’t appeal to me. I didn’t mind the idea of two deities, but I hated the extreme focus that was put on the Goddess over the God. For a religion that was supposed to promote a balanced world between feminine and masculine energy, Wicca fell far short of that mark.

So, I spent a few years learning more about astrology, numerology, gemstones, and many different pantheons of gods. I also spent time researching other religions, including the Abrahamic faiths. It was in this period of time that I read the Bible all the way through, and I even experimented with going to different denominations of Christian churches to see the differences. No matter where my research took me, however, what I found was that I loved Paganism. Even though no pantheon was speaking to me, even though I had never been approached by a single deity, I was in love with a religion that allowed me to not only choose, but design, my own path through life.

Once I became comfortable and adamant about sticking to a Pagan path, the Norse deities began to appear to me. I started dreaming about Odin, and he called me to him. I wear the Valknut in his honor, as I am sworn to him. I can’t say that it was an easy decision to make – at first, him approaching me terrified me. I tried to ignore him for almost six months before he got so insistent about being in my life that I could no longer shut him out. Once I stopped running and started to get to know him, I started to see that his path was one that I could walk with ease, as I had already been on it without knowing it.

After Odin appeared in my life, it wasn’t long before Loki came along as well. While there are many, many people out there who offer hatred to anyone who worships Loki, they are the people who do not understand what Loki’s path entails. Odin’s path is hard enough, as it is full of sacrifice and pain in the pursuit of wisdom. Loki’s path, in a way, is harder, as it entails facing yourself, dealing with your demons, and learning to laugh despite the pain. Sigyn came along with Loki, and her path is one of compassion, loyalty, and, most importantly, self-love.

Then came Tyr, the cosmic balancer, the one who keeps the nine worlds from spinning off their axes. Balance, exchange, comprise – all of these are Tyrian traits. Freyja also showed up, and she has taught me a lot about facing up to who I am as a woman. I have a lot of masculine energy, so she, in essence, helped me learn about my own femininity and sensitivity.  Freyr also came along, and he has taught me what nobility truly means – what it means to take pride in the smallest detail of the work you do, and how to accept that there is no one and nothing beneath you when you possess true nobility.

Most recently, Mani and Ullr have begun to feature in my life. Ullr plays a pretty significant role in my life, and he has taught me much. He prizes his secrets, and he is right to do so. Mani is ethereal and elusive, and I think that he, like Ullr, doesn’t wish to be known by everyone.

With all that being said, when Odin first came into my life, I started doing research into Asatru. What I found there, originally, was interesting. I learned about the Eddas, and I read them. The lays within are beautiful, even if somewhat distorted due to having a Christian author. I also found the Nine Noble Virtues, a guideline for ethical behavior that everyone can aspire to emulate. I also found the runes, which pulled to me as nothing else ever had. All of these things were positive, and I fell in love with them.

But in Asatru, I also found things I despised. I found people who adhered so strictly to the Eddas that anything outside of them were automatically labeled “wrong.” I found reconstructionists so passionate about rebuilding old religions that they had become blind to the possibility of a living faith, a living spirituality. I found people so full of self-righteousness that I might as well have been sitting in the pew of a Southern Baptist church listening to a preacher spew sermons about hellfire and brimstone. I found intolerance, bigotry, and ignorance. I found hatred.

However, the Gods I honor are the Norse Gods. Asatru is one of the Heathen faiths dedicated to the Norse pantheon. And, although there are other Heathen traditions, all of them suffer from the same pitfalls. So, what was I supposed to do? Was I supposed to reconcile myself to being part of a religious movement that was full of hatred and self-righteous anger because certain people didn’t worship their gods in the “right” ways?

These questions are questions I have been asking myself for a long time. For years, in fact. And they are the reason that I typically stick to myself, even on the internet. Because, the truth is, my beliefs don’t fit neatly into a box. They never have, and they never will.

The closest I can come to fitting a label to myself is to call myself an Eclectic Heathen. But, when I say Eclectic, I mean that I draw from multiple faiths across the Pagan spectrum rather than strictly across the Heathen spectrum. When I say Heathen, I mean that I honor the Norse deities first, and other deities second. I’m willing to honor other pantheons, if I am called to do so, but the call of the Norse pantheon will always be the one I listen for first.

I’ve heard multiple times that my beliefs in certain things aren’t “Heathen.” I’ve been told that there is no place for the elemental powers within Heathenry, which I find ridiculous. The elements are as old as the earth, so to say there is no place for the elements is to say that there is no place for the earth (which is, quite frankly, ridiculous). I have also always been drawn to magic, and I have finally found a path of magic that makes sense to me. A path that I have already started walking.

I intend to do a lot of things with my faith, as I refuse to let it stagnate. I will not be someone who insists that there is a right way of belief or only one correct way to perform a ritual. While I am a priestess of the Norse gods, I am not a priestess of Asatru or any tradition in particular. To call myself an Eclectic Heathen Priestess seems incredibly weird, even though that is technically what I am. One day, perhaps, I will have a name for what to call my path. Perhaps, when that day comes, I will be ready to share it fully with the world around me.

To be Eclectic is to choose to walk away from the other paths that are out there. It is to be brave enough to say, “These ways don’t work for me. I need to create my own,” and realize that need isn’t borne out of arrogance but out of necessity. Most people can find the faith they need already realized in one that already exists, but some of us – some of us need to construct it out of bits and pieces of the other faiths we find around us.

The Problem with Life-Denying Faiths

A woman came up to me at work the other day and started going on and on about how all of the terrible things happening around us had been predicted by the book of revelations and how the second coming was nigh. Even when I told her that her faith wasn’t my faith (and she said that was fine, to each their own and all that), she continued to go on about the book of revelations.

When I mentioned that we were destroying our planet, she dismissed that concern, essentially saying that it didn’t matter because we wouldn’t be on the planet much longer due to the second coming. That arrogance and ignorance about the world, about the planet, incensed me. I wanted to respond to her, but I was at work. And I pride myself on my professionalism, so I said nothing. Partially because of my professionalism and partially because I knew that no matter what I said, she wouldn’t listen.

And this is one of the reasons I can’t stand Christianity or other Abrahamic faiths that preach about the second coming of the messiah who will come to the earth and take everyone off of it in some glorious moment. This ridiculous illusion is what allows people to damage the earth to the extent it has become damaged.

I watched a video the other day that put the damage we, as a species, have done to the earth into a horrifyingly clear picture. According to that video, if you condensed the age of the earth down to a 24-hour day, then, proportionally, human beings have been alive for a grand total of 3 seconds. In 3 seconds, we have decimated the beauty of this world.

Christianity and other Abrahamic faiths give their followers permission to do whatever they want to the planet around them because, after all, if the messiah comes to save them in a blazing flash of glory, then it doesn’t matter what the world around them looks like. It doesn’t matter if they destroy the planet – after all, to them, heaven is the only place worth going.

There is an ugliness in a person’s willingness to destroy the beauty of the world around them, an ugliness that cannot be erased. And yet, millions of people casually destroy the world around them without a thought. Not all of them are Christians or followers of Abrahamic faiths – some of them are atheists, and some of them are just ignorant of the amazing life of the planet that surrounds them.

I went on a hiking trip earlier this year, and I have trouble with steep hikes as I have metal rods in my leg. I mentioned that I should have thought to bring a walking stick with me, as it would have helped immensely. In response, one of my companions turned to the nearest tree and started to break off part of a limb. I physically felt the pain the tree went through, and I turned around and confronted him about it. He left the limb half-broken off of the tree, and I told him if he was going to break it, then to break it cleanly. After all, a half-detached limb can’t grow back properly. I was upset for the rest of the day because of his ignorance.

While he thought he was being kind by trying to find me a walking stick, he was actually causing a tree unnecessary pain. And yes, trees can feel pain. They are living creatures, just like we are. Every living creature can feel pain. Most people go through life ignorant of this fact, so, of course, they find it easy to cut down forests or trample flowers without a single thought to the harm they are doing.

We live in an interconnected world – all living beings are part of this immense web of life, in this biosphere. To forget that, to forsake that, is to blind yourself to the beauty of the world around you.

Christianity and other Abrahamic faiths teach an ignorance of this. They teach that humans are meant to hold dominion over the earth, over the other animals that reside here. That we are supposedly the masters of the planet.

That is a load of crap. We are masters of nothing except our own beings. So many people fail to respect the earth and the lives that reside within the earth, it is no wonder so many animals are going extinct, hunted for their fur or their tusks or their meat. It is no wonder our oceans are being filled to the brim with plastic garbage. Until we start taking responsibility, each and every one of us, for the harm we have been doing to the planet, and taking steps to correct that harm, then the earth will continue to slowly strangle under the weight of our presence.

If I had to choose one thing that ties me to Paganism, one thing that will always tie me to Paganism, it is the love I hold for the earth we live on. The earth is ancient, and it thrives with life. To ignore the wisdom of the earth is ignorance in its highest iteration. I refuse to be ignorant. I refuse to live a life waiting for some messiah to come and save me. Instead, I embrace the Old Ways, the ways that honor and cherish the life of the earth and all of the life found within it. For my faith is a life-affirming faith, and I will not deny it.

Loki’s Path: Essential Marginality

I read an article called “Loki’s Mythological Function in the Tripartite System” by Jerold C. Frakes that was published in the Journal of English and Germanic Philosophy in 1987. I found some pretty interesting excerpts.

“In attempting to come to terms with Loki as a functional element in the mythological system, his essential marginality may well by the key. He is external to the system, but essential to its function, and thus it is as a mediator between the outside and inside, partaking of both, that he operates.”

And

“Loki manifests his essential mythological function as anti-function. And as such his role is necessary to complete the semiotic structure of the mythological system. For it is only by the means of an anti-function that the functions, and by means of the margin and that which is marginalized that the center, are ultimately delimited and defined. Loki defines the functions in a number of ways – as their tester and usurper, subverter and destroyer. On the margin, he has equally ambiguous ties to the realms both of the gods and of the giants, but is at home with neither. His offspring are also creatures of the margin.”

I really like the line “His essential marginality may well be the key” because it fits. It really does.

Loki is the god of the fringes. Of the margins. Of the marginalized. All of us who stand in the margins of society for one reason or another understand that we are outside of the system, yet essential to the way the system functions. We understand what it is like to be both on the inside and the outside of the system, never quite fitting in one way or the other, but still somehow getting by with what we manage to grab hold of. That’s what Loki’s path really is. The flitting back and forth over the boundary of the inside and outside. And it’s hard to explain exactly what that feels like, but it is a lot less fluid than it sounds, and a lot more difficult to deal with emotionally than those who aren’t part of a marginalized group will ever understand.