Action and Gratitude

When you work as closely with deities as I do, you start treating them like close, but respected, friends. And you usually don’t think too hard about asking friends for favors. In the case of deities, of course, you request favors via prayer.

In a society predominantly Christian, it can be easy to backslide into the mentality of expecting things to happen. And then, when things don’t go accordingly, it’s easy to get upset with the gods.

Backsliding happens to everyone, whether you’re willing to own up to it or not. It’s hard to constantly live in a polytheistic paradigm when the world around you is shouting monotheism at the top of its lungs.

Still, prayers to deities that consist of specific requests can only come to fruition if, once you have asked, you do absolutely everything in your own power to make it happen. The gods come in and add an extra umph at the end, but if you don’t even start, then why should they do the work for you?

It’s the same with spellwork. If you do a spell to get a new job, then refuse to put it in any work to find a new job, you’re not going to land a new job very easily. Intent matters, both in spell and prayer – in my experience, prayer and spell are basically synonyms. Spellwork is just a little more elaborate.

And, after you’ve done everything in your power to accomplish what you asked for – whether it’s money, a new job, or help finding a partner – it’s important to remember to do a ritual of gratitude. It’s the equivalent of sending a thank you note to someone for their effort, especially when that person (or deity, as the case may be) was never obligated to helping you or granting you any favors.

The Havamal tells us “A gift for a gift” and it also emphasizes hospitality, where a gracious manner is essential. The gods have given us so much already – when we ask for more, it’s only right that we work as hard as we can to accomplish what we can on our own and then offer our gratitude when they come in and lend a hand to cross us over the finish line, so to speak.

These are things that are very easy to forget…and yet, these are the things that are at the very heart of Pagan faiths. Action and gratitude. That’s all it takes.

Tyr’s Path: Need for Balance

First post of the new year, and I’m thinking a lot about balance. What it means, how to find it. How to structure my life without overwhelming myself and also leaving enough room in it for spontaneity. It’s a very Tyrian way of thinking, as Tyr is the deity that presides over cosmic balance.

Most paint him as the deity that presides over justice. In the Norse pantheon, that is actually Forseti, and he is the one to call on for courtly disputes. Tyr does work with justice, but on a cosmic level. As the ultimate balancing agent. He is the peacekeeper who will wage war to bring about harmony. He does what is needed in order to keep the worlds from colliding.

I’ve read a lot of posts lately about how the Otherworld is leaking through into ours, how the veils between this world and the next are shredded. But I’m not quite sure shredded is the right word. Thinner, perhaps, but I’m not sure that’s a negative . Yes, I had to deal with more otherwordly encounters last year than before, but I can’t view that as being a bad thing.

Others are concerned…I guess I’m a little concerned myself, but it’s more a concern about what it is I need to know in order to face whatever ends up in this world. Science can’t explain a lot about the spiritual phenomena we encounter every day, and that may always be true. While I don’t believe science and magic are incompatible, a balance between the two has yet to be properly struck.

Anyway, it’s not just in the greater schemata of the universe that I am sensing a need for balance. There’s also a bit of a deficit of it in my own life. That’s not really too surprising, since I work with both Odin and Loki (extreme order, extreme chaos). It’s hard to seesaw back and forth between the two of them without someone else to help balance out those two very strong forces, and that’s where I find it necessary to turn to Tyr.

Very little is known about Tyr, aside from the bravery he showed when he did what was necessary to keep the peace in the realms by binding Fenrir and losing his hand in the process. it’s not as clear-cut as saying the ends justify the means, but rather that the right ends (namely, peace and frith between the worlds) justify the means, even if those means happens to require the betrayal of a great friend. It becomes a study in how sacrificing one for the sake of the many can be done, and, sometimes, how it should be done. One life versus one hundred. One realm versus nine. There are no easy answers. But the questions must be posed, and it is only in weighing the odds that balance is found.