Note: Feel free to reblog and/or copy/paste this in its entirety on your own blogs and websites.
We are concerned about the religious bigotry and intolerance against our community and religious practices, as conveyed in Karl E.H. Seigfried’s recent column “Loki in the White House,” The Wild Hunt, Nov. 24, 2018.
Those who cultivate a relationship with the Norse god, Loki, are a minority among neopagans. Our individual practices are eclectic, nondogmatic, and individualistic.
By equating Loki with certain cherry-picked actions of the current president of the United States, Siegfried suggests that we who cultivate a relationship with Loki do not understand our own god, our own spirituality, and our community, and what we should understand is that our god is evil. This is no better than an evangelical Christian telling Pagans that our lack of understanding about Jesus and our own gods is leading us to worship demons. This is not only condescending but also inappropriate for an interfaith chaplain.
While we are individually and collectively offended by Karl E. H. Seigfried’s comparison of Loki to the current president of the United States, we understand his right to his opinion, no matter how ill-founded it may seem to us. However, Seigfried’s article crossed an important line from eccentric opinion to bigotry.
What concerns us most of all are Seigfried’s final two paragraphs, which are essentially “a call to action” to discriminate and further marginalize all who hail Loki in their religious and devotional practices, whether in a polytheistic or monotheistic context. The opinions he presents in those closing paragraphs are that Loki is bad, therefore we who hail Loki are also bad and undeserving of support.
“Lokiphobia” is a word we wish we did not need to coin, and yet many members of our spiritual and religious community have been dealing with prejudice for years. In Heathen circles, many people who hail Loki have been excluded, bullied, and threatened. We can supply examples of this claim if needed. So it is particularly dangerous to fan the flames of such paranoia and bigotry against an outlier group when things are already so volatile nationally and worldwide.
To be clear, Lokiphobia, in the context of neopaganism, is discrimination against the religious practices and beliefs of people who hail Loki and/or identify as Lokeans (or a similar description). We, the authors, (1) call out Lokiphobia in Seigfried’s column and (2) insist upon respectful, interfaith dialogue in public forums and events where we and our faith are referenced, discussed, or questioned.
While we understand that the Wild Hunt is a platform for many different spiritual views, this article has crossed the line from being an opinion piece to promoting religious discrimination and the expulsion of an already vulnerable subgroup within Heathenry. Many of us are women, LGBTQIA, have disabilities, or hold other identities that on the whole have made us targets within the larger Heathen community which has consistently held much more traditionally conservative views. For our own safety and well-being, we are requesting that Seigfried either amend the portions of his article that are a direct cry for the expulsion of Loki worship or that the Wild Hunt remove the article entirely.
To do otherwise is to sanction discrimination against a religious minority.
Whereas in the past we as Loki devotees have largely been disorganized and kept mostly to ourselves, we’re no longer willing to keep quiet and suffer discrimination and verbal abuse in the name of “different opinions.” We have reached a tipping point where we refuse to continue being a punching bag for the American Heathen community’s frustrations or used as villains in its own paranoid fantasies.
We hope that in the name of true inclusivity you will choose to be our allies instead of contributing to years of unnecessary division. This has never just been about how people feel about Loki: this is about how people choose to treat other people.
KveldúlfR Hagan Gundarsson (Dr.Stephan Grundy, Ph.D., Norse Studies)
Aiyana Assata Amare Ashen
Susa Morgan Black
Moira Hawthorne Copeland
Roxana García Liotta
Lillian Sara Pink
Denise Marie Radcliffe
Tedri Liudan Thorne
Kyra Pandora Weaver
5 thoughts on “A Lokean Group Response to Karl Seigfried’s “Loki in the White House””
Reblogged this on Coastal Pagan and commented:
I’m belated in reblogging this, but I am so appreciative that it was written and I’d like to add my name to it. I have more to say on the article it refers to, but I think I want to wait to publicly comment further on the subject until I have more brain power at my disposal than I do at the moment.
Wish we could still add our names, as I would add mine.
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